# Destination: Zanzibar, on a
dhow
**Source**: https://ge.iitm.ac.in/rendezvous/destination-zanzibar-on-a-dhow/
**Parent**: https://ge.iitm.ac.in/rendezvous/
Did you
know
that
before
the 19th
century,
Indians
arrived
and
served
as
traders,
financiers,
agents
and
artisans
in many
of the
East
African
coastal
regions?
Here’s
an
interesting
piece of
history
that
connects
India
and
Zanzibar
**Santhosh
Abraham**
In early
July
2023,
while
browsing
through
the
India
Office
Records
in the
Asian
and
African studies
section
of The
British
Library
in
London
for
documents
related
to ivory
trade
that
happened
during
the
British
Raj in
India, I
stumbled
upon a
report
published
in 1919
on the
trade
conditions
that
existed
in the
East
Africa
Protectorate,
in
regions
such as
Uganda
and
Zanzibar.
The
report
was a
response
to the
British
colonial
inquiry
on the
possibilities
of
stimulating
trade
between
East
African
territories
and the
Union of
South
Africa
of the
British
Empire.
The
report
also
includes
an
interesting
map of
Zanzibar
along
with
notes on
its
people,
climate,
commodities
that
were
traded
and,
more
importantly,
a note
on the
Indian
trading
community
on the
island.
At the
time
when I
was
reading
this
report,
back
home in
Chennai,
IIT
Madras
was all
set to
start
its
first
global
campus
in
Zanzibar,
Tanzania.
My focus
immediately
shifted
towards
Zanzibar.
While
looking
at the
early
20th
century
map of
the
city, I
realised
that it
is
indeed a
small
island,
but as
historians
say, “It
is a
territory
with a
long
history
that has
evoked
romantic
notions
far
beyond
its
shores.
More
importantly, Zanzibar
has
occupied
a
prominent
place in
the
history
of East
Africa.”
Before
becoming
a
protectorate
of the
British
Empire’s
armed
forces
in 1890,
Zanzibar
port did
control
the
external
trade of
a large
part of
East
Africa
and
turned
into a
trading,
cultural
and
intellectual
hub.
Being a
vital
location
in the
Indian
Ocean
region,
what was
Zanzibar’s
connection
with the
western
coast of
India?
When I
teach
the
history
of the
Indian
Ocean to
my
Masters’
students
at the
Humanities
and
Social
Sciences
Department,
IIT-M, I
often
get
excited
introducing
the dhow
boats
that
sailed
through
the
Indian
Ocean —
during
the 13th
and 16th
centuries—
carrying
sailors
from the
Arabian
Peninsula,
along
the East
African
coast
and to
Indian
coastal
regions.
Before
the
Europeans
arrived,
these
wind-powered
dhow
were
historically
identified
as
representing
a
pulsating
and
cosmopolitan
movement
of trade
goods
and a
diverse
population.
This
also
meant
trade
and
exchange
of
knowledge
in the
Indian
Ocean.
According
to
historians,
before
the 19th
century,
Indians
arrived
and
served
as
traders,
financiers,
agents
and
artisans
in many
of the
East
African
coastal
regions.
The rise
of the
British’s
influence
in the
Indian
Ocean
during
the 19th
century,
and
passenger
ships
and
cargo
services
of the
British
India
Steam
Navigation
Company,
resulted
in the
dawn of
a new
era in
trade
routes
and
commercial
activities
in the
Indian
Ocean,
particularly
between
Western
India
and East
Africa.
During
this
period,
the East
African
coastal
regions
witnessed
a
flourishing
network
of
traders,
merchants,
indentured
labourers,
bankers,
officials,
and
professionals
who
originated
from
different
parts of
the
Indian
subcontinent.
Due to
the rise
in trade
networks
in the
Indian
Ocean,
the
island
of
Zanzibar
with
bazaars,
mosques
and a
cosmopolitan
society
effectively
became a
“huddled,
unplanned
block of
Asia”.
During
the 19th
century,
the
Indian
traders
from
Gujarat
had
reportedly
visited
Zanzibar
on a
seasonal
basis
that
further
allowed
trade
connections
to exist
between
East
Africa
and the
then
growing
markets
in
Western
India.
Though
it was
for
economic
reasons,
especially
trade,
that
made the
early
presence
of
Indians
possible
in
Zanzibar,
the
other
striking
aspect
as a
result
of
migration
was the
exchange
of
ideas,
practices
and
administrative
and
institutional
knowledge.
Rather
than
characterising
it as
imperialistic
or
hegemonic,
the
migration
of
Indians
to East
African
coasts;
for
example,
the transnational
migration
of
Indian
medical
professionals
during
the
height
of
British
rule,
was
perceived
as a
means of
social
welfare
projects.
Such
exchanges
between
East
Africa
and
India
under
British
rule
have
reflected
and
reinforced
the bond
between
the two
countries
and
created
a sense
of
mutual
trust
and
reciprocity.
India’s
long
history
with its
relationship
with
Africa
and the
similarities
two
countries
share –
in the
struggle
against
colonialism,
non-aligned
movement
and
concerns
over
various
socio-economic
and
demographic
challenges
in the
Indian
Ocean,
are some
strong
reasons
that
forged a
mutually
beneficial
relationship.
The new
IIT
Madras
campus
at
Zanzibar
is but a
natural
step to
further
revive
the
historical
and
transnational
associations
that
characterise
the East
African
regions
of the
Indian
Ocean.
As far
as
Humanities
and
Social
Sciences
is
concerned,
the
latest
offshore
campus
certainly
gives us
the
opportunity
to
understand
the
development
of
transnational
cultural,
economic
and
intellectual
exchanges
between
India
and
Zanzibar
– both
from a
historical
perspective,
and in
the
current
socio-political
context.
*The
author
teaches
history
at
the
Department
of
Humanities
and
Social
Sciences,
IIT-M.*
A
STREET
IN
ZANZIBAR
A
STREET
IN
THE
NATIVE
QUARTER,
ZANZIBAR
**Nuggets
of
history**
- Indians
were
part
of
Tanzanian
society
long
before
Tanzania
appeared
on
the
world
map
as a
nation
in
the
1960s.
For
centuries,
trade
between
the
Indian
continent
and
East
Africa
was
controlled
by
the
pace
of
the
monsoon
winds
and
was
at
times
dangerous
for
tradesmen.
The
main
trade
items
that
were
transported
by
dhows
included
cotton
fabrics,
ivory
and
spices.
Before
Arabs
occupied
the
East
African
Coast
where
they
introduced
a
new
architecture
by
constructing
strong
towns
and
mosques,
most
Indian
traders
had
a
few
temporary
establishments
in
African
ports.
However,
if
the
great
sailor
Vasco
da
Gama
is
to
be
believed,
it
is
possible
that
there
was
a
large
number
of
Indians
in
the
two
towns
of
Mombasa
and
Malindi.
- When
Zanzibar
became
the
capital
of
Oman
in
1832,
many
Indians
who
were
living
in
Muscat
followed
Sultan
Seyyid
Said
to
Zanzibar
where
they
benefited
from
his
protection.
Indians
were
appointed
to
key
administrative
positions
like
port
captains
and
heads
of
customs.
Once
again,
Indian
communities,
especially
those
that
had
acquired
British
citizenship,
benefited
a
lot
after
the
arrival
of
the
British
in
East
Africa.
A
trade
agreement
between
Seyyid
Said
and
the
British
gave
Indians
the
right
to
live
in
Zanzibar
and
trade
under
the
protection
of
the
sultan.
With
the
establishment
of a
British
consulate,
the
number
of
traders
from
the
Indian
subcontinent
grew
progressively
from
2,500
in
1870
to
6,000
in
the
beginning
of
1900.
- Most
Tanzanian
Indians
speak
Gujarati.
According
to
reports,
Gujarati
was
an
optional
subject
in
schools
apart
from
languages
such
as
English,
French
and
Swahili.
Apart
from
Gujarati,
some
of
the
other
languages
spoken
among
immigrants
are
Hindu,
Punjabi,
Urdu,
Konkani,
Dalda
and
Goan.
Interestingly,
some
of
the
Swahili
words
such
as
kabat
for
kabati
(cupboard),
madaf
for
madafu
(coconut)
and
fagyo
for
fagio
(broom)
were
added
to
Gujarati
language.